Category Archives: memoir

Family Farms Then, Farm Food Now

I found this photograph with some old family things and wondered who the white-bearded gentleman might be. He showed up wearing overalls in another photo taken with my great-grandparents, Noah and Mabel Short, and three of their six sons. From the North Dakota license plate and the house front pose, it looked like an out-of-state family visit by car, making me suspect the distinguished looking man was my great-great-grandfather, George Washington Short, and his second wife, Flora, who lived outside Stillwell, Indiana. When I sent my great-aunt the photos, she agreed the man with the trim white beard must be her grandfather, GW.

Next I spotted George Washington in a group photo with Mabel and Noah holding their two oldest boys before they left Indiana for North Dakota in 1907. The building looks like the church near the cemetery where my great-great-grandfather is buried, a photo I found later on find-a-grave.com. Noah and Mabel are just left of the photo’s center. Can you find GW on the right next to Flora?

And then GW and Flora appeared again in another photo taken at a house with a fancy porch, probably another church gathering. I recognized the young woman next to Flora as their daughter Pansy, who I had seen in a photo from her 1915 visit to Noah and Mabel in North Dakota. I also figured out that the handsome young man with the mustache in both photos was probably Noah’s brother Frederick Pershing Short, the “Pershing” for their mother Mary McBroom, who was third cousin to the General John J. Pershing.

Recently, I met a first cousin twice-removed through ancestry.com (first cousin twice-removed means she was my grandfather’s cousin). Our DNA tests matched, so we contacted each other to share what we know. I sent this newly found cousin my photos of George Washington and she affirmed I was right in my guess. Her father was GW’s youngest son, Welcome. I was thrilled to think this cousin had known my great-great-grandfather when she was a child, but the timing seemed odd since my own grandfather Russell, her cousin, has been gone a long time. That’s because she is descended from the second, younger part of GW’s family with Flora Dennie and I am from the first, older part with Mary McBroom. After my great-great-grandmother died young, GW remarried, creating two separate families, with my side moving to North Dakota in 1907, which was where my grandfather was born.

With the help of my expert genealogy friend, a little more research uncovered that at 16, George Washington Short left his home in Indiana to serve in the Civil War. In 1864, he was wounded in the battle of Murfreesboro, Tennessee, and was discharged after the war ended in 1865. He saw a bit of the world for a young man of his time, but when he came home, he bought some land for himself. A photo from my new cousin put it all in place. Here was George Washington in work shirt and suspenders on his farm. In the background you can see an earlier view of the barn in my first picture.

George Washington Short became a farmer, just like his father, Silas Short, and his grandfather, Curtis Short in Sussex, Delaware, before him. That’s as far back as my records go. But the farming lineage reaches forward to GW’s son Noah, his son Russell, and—although he left the farm to become a surveyor—my father, Robert Short. The census records don’t say “farmer” next to their names, but my paternal grandmothers were farmers, too, from Hannah (last name unknown), Mary Ann Thompson, and Mary McBroom to Mabel Amor and Olga Jacobson, my grandmother. Farmers are also on my maternal side, but that’s another story.

This story about George Washington Short has gotten me thinking about farming today. In GW’s time and before, farms and farming knowledge passed from generation to generation in this country because the majority of the population lived on family farms. They grew and ate their own food and sold crops when they could. Their land was not just where they lived but where they made their living.

I found GW’s land at the northwest intersection of two roads in section 14 of a 1921 plat for Pleasant township, LaPorte county, Indiana. Seeing his name on that plat gave me another thrill. Now I could picture the land that held that big barn and fences around fields on which he grew crops and raised livestock and Flora kept a big garden to feed her family of seven.

Today, food barely comes from a farm, not when you consider all the processing and packaging that happens before we eat it. Farms and farmland are shrinking, both from loss of land to development and from consolidation of farms into bigger, corporate-owned businesses. Food is big business—but it’s not the kind of food my great-great-grandparents or even my parents ate when they were young.

To get a sense of the food industry today, take a look at how much of your food dollars goes to farmers—a mere 8.6%. And from that, farmers pay the costs of production, including farm laborers, seeds, insurance (a big chunk), irrigation, machinery, and structures. The rest of your food dollar goes to stuff you probably rarely think about when you sit down to a meal, like transportation, packaging, advertising and the costs of retail and trade services that get your food from the field to your plate.

Community supported farms like ours are keeping smaller acreages in food production and that’s important not only for farmland preservation, but for helping people eat closer to the plant. Here’s a chart showing the most common veggies consumed in the US today, with the green part of the bar meaning “fresh.” Potatoes, tomatoes, onions, lettuce, and carrots are the most popular fresh vegetables on most people’s tables.

But when members join a CSA farm, their plate will include all kinds of other vegetables. Just this week for the third pick-up of our season, our subscribers took home spinach, green garlic, radishes, head lettuce, kale, and beet greens—all fresh, all just-picked, all organic. The first two weeks, they got rhubarb, too, which we’ll pick again this Saturday. And this is just the start of the season, with the bulk of the garden still to come. Once the basil’s in, we joke that people get back the cost of their membership in what they save on the price of supermarket basil (which comes in plastic, how appetizing).

Eating from a CSA farm isn’t exactly like eating from a family farm like my great-great-grandfather’s, but these days, it’s about as close as you can come. Small, local community farms help people eat closer to the land and closer to the health provided by the food. Even in the days before antibiotics and immunizations, George Washington Short lived to be 90 years old. I like to think fresh food and hard work on the land kept him healthy and fit. I hope eating food from Stonebridge Farm helps our members stay healthy too (check out our recipes here). Delicious vegetables, farmland preservation, and local community support for food production–I think my great-great-grandfather would approve.

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When Clouds Come Into View

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As my friend and I drove to Ghost Ranch outside Abiquiu, New Mexico, I tried to imagine the dirt road as Georgia O’Keeffe would have driven it in her 1930s roadster. Red rock towers spindled along the narrow highway as we left the Rio Grande valley and ascended the Colorado Plateau. We were on our way to Ghost Ranch as part of the Women Writing the West conference in Santa Fe, but it was a woman painting the Southwest who was on my mind as we drove.

The Ghost Ranch tour was led by Leslie Poling-Kempe, author of Ladies of the Canyons: A League of Extraordinary Women and their Adventures in the American Southwest, a study of the circle of East Coast women who came to New Mexico in the early 1900s to create lives independent of repressive Victorian gender roles. Kempe’s remarkable history of these women is this year’s WILLA scholarly non-fiction award winner and is an impressive work of research that re-illuminates the lives of women whose marks on the Southwest had almost faded from view.

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One of the ladies of the canyon was Carol Bishop Stanley, a trained musician who came to New Mexico on an adventure, married first one cowboy, then another, and never left. Her first gambler husband won a reputedly haunted, remote camp outside Abiquiu from cattle rustlers in a poker game. Stanley became owner after their divorce, named the place Ghost Ranch, and built it into a successful dude ranch and refuge for wealthy families from back East. We toured Stanley’s original adobe home and headquarters with its low ceiling and rustic wooden furniture. Ghost Ranch itself is now owned by the Presbyterian Church and is open to anyone for day or overnight visits. Part of our tour was a preview of a new exhibit at the Ghost Ranch museum about some of the ladies of the canyon, including diaries, photographs, and artifacts of their day.

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Georgia O’Keeffe first visited Ghost Ranch in 1934 and in 1940 bought a piece of the property with a house that had been built by Alfred Pack, who purchased Ghost Ranch from Carol Stanley (read Ladies of the Canyons for the whole story). While O’Keeffe’s house was not part of the tour, we did see the casita she rented when she first came to Bishop’s Ghost Ranch.

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We could also view the Pedernal in the distance, a flat-top mesa in the Jemez range that O’Keeffe painted many times as the colors changed with light and season, joking that it was her private mountain since God had promised to give it to her if she would paint it often enough.

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After the tour and exhibit, my friend and I hiked into Box Canyon, so called for the geological formation that created a natural corral for the rustled cattle once hidden there. We followed red dirt trails uphill, past abandoned hogans, toward a plateau of scrub pine and high stone buttes ringed with cottonwoods, now ablaze in the October sun. As I hiked, I tried to place myself in O’Keeffe’s paintings, imagining what the artist might have seen as she hiked a path much like ours.

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At the top of the rise, before the trail split into two, I stopped. Looking up from where I stood at the edge of a deep arroyo, it seemed the clouds were rising one at a time from the depths of the canyon, rather than floating across the sky. I thought of O’Keeffe’s paintings like Above the Clouds I, a canvas of oval clouds filling the sky to the horizon line, or In the Patio VIII, with its dots of clouds hanging over her adobe home. I could see why these New Mexico clouds appealed to O’Keeffe and how her particular style of painting them straddled a line between abstract and representational, as her work generally did.

On previous trips to New Mexico, I hadn’t noticed how the clouds in that high desert region could differ from the clouds in Colorado that barrel over the Rockies and drape across the Front Range sky. Like the clouds in O’Keeffe’s paintings, the clouds at Ghost Ranch that day were distinct from one another, individual even in their similarity. As my friend and I continued onto the plateau and threaded our way through astounding rock formations towering far over our heads, I kept an eye on the clouds drifting in that trick of the horizon up and over the buttes.

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According to O’Keeffe’s biographer, Laura Lisle, in Portrait of an Artist: A Biography of Georgia O’Keeffe, the artist began to consider painting clouds in the 1960s when she started traveling by plane. Her first oil portrayed a solid mass of clouds under a sky. Next she broke the bank up into smaller clouds, and then placed more blue between them, creating, as Lisle writes, “an inviting path of stepping stones into infinity.” Whether this metamorphosis from large mass to smaller shapes was inspired by the clouds of her New Mexico home, I don’t know, but the evolution from clouds by plane to clouds over her own patio does seem likely. Whatever its inspiration, the oversized cloud panorama she exhibited in 1966, Sky Above Clouds IV, was unlike anything any artist had painted before.

Two weeks after visiting Ghost Ranch, I hiked with my partner John in Rocky Mountain National Park just a half hour drive from our home. I wanted to compare our clouds with the ones I’d viewed in New Mexico. Just as I remembered, small clouds are rare here except as part of a larger pack. What’s more, in the Rockies, the mountains are so dominant, it’s easy to overlook the sky. Each time we hiked up and around a switchback, a new vista stretched before us, like another layer of a painting hidden, until then, from view. As I tried to let the majestic peaks recede in my vision, the clouds suddenly came forward, reversing background for foreground, earth for sky. With surprise, I realized that the clouds before me were as big and even bigger than the mountains, so massive in size, even their shadows could cover an entire mountain from peak to base.

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One mark of a great artist is how they inspire us to look at the world in a different way. I love O’Keeffe’s work for many reasons—her fierce commitment to her art, the trails she blazed for women, her recognition of beauty in common or traditionally “feminine” objects, and the emotional sense of place she worked to portray. But it wasn’t until I visited the land on which she walked that I understood the way her art inspires us to transcend what we see with our eyes into a larger vision. Whether the genius of her work is found in color, shape, scale, juxtaposition, or craft, her paintings capture something more than the sum of their parts. They offer us the opportunity to see both into the essence of an object and beyond its earthly form. O’Keeffe’s work teaches us that new perspectives are within our reach if we take the time to look.

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Photographs by Kayann Short

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Noah Liked Horses

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I don’t know a lot about my Great-grandfather Noah Lawrence Short. He died ten years before my father was born, so Dad never met his grandfather. What I know comes from the few records I’ve found (with help) on ancestry.com and other genealogy sites and from a handful of photographs handed down from my great-grandmother to my grandfather to my father to me.

When I write about my family’s history, I’m always conscious that my ancestors were real people, not just characters in books. Their lives were complicated by factors that are hidden to me by the passage of time. I might study an historical period but that doesn’t mean I know or understand it in the way I know and understand my own. Old documents and photographs only portray what’s on the surface of someone’s life. We can try to read them for clues about our ancestors—indeed, that’s part of the fun of genealogical research—but some things will always remain hidden from our view.

Still, acknowledging the hidden depths of a person’s life that can never be recovered should not stop us of from sharing and honoring what we do know. For my great-great-grandfather Noah, I have dates, records, and photographs, a few pieces that fit together into the pattern of a life.

Noah Lawrence Short was born April 5, 1878, in Donaldson, Indiana, to George Washington and Mary T. (McBroom) Short. I have no photos of Noah as a child but he does appear in the 1880 census with his parents and two sisters, Margaret (older) and Amy (mistakenly recorded as Emma). The 1890 U.S. census was lost in a fire (an accident I routinely curse), so I have no other trace of Noah until 1899 when he enlisted for the Spanish-American War. He was 21 years old, his shining young face both expectant and hesitant in this official photograph taken in Kansas before he shipped out to the Philippines.

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Noah’s military record states September 17, 1899 for his enlistment but the photo is dated 1898 on the back, one of those inconsistencies that drive genealogists crazy. We have no family stories about his service, but this photo may have been taken while he was in the Philippines.

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Noah served until June 30, 1901, when he was discharged for a gunshot wound to his right thigh, a fact that came to light recently with the discovery of Noah’s discharge papers. Interestingly, a later record for Noah’s hospitalization at the U.S. Home for Disabled Volunteer Soldiers in South Dakota lists “mustard gas” as the cause of military discharge. He was diagnosed in 1911 with “tuberculosis pulmonary chronic far advanced Active C,” a condition which plagued him for many years.

Despite those problems, Noah married, raised a large family, and ran a dairy in Missouri Ridge township, Williams County, North Dakota. Noah and Mabel married in LaPorte, Indiana, on February 19, 1902.

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They had two sons in Indiana before moving to Missouri Ridge, perhaps to be near his younger sister Amy, who had come first with her husband. His younger sister Toot also came with her family. Here’s Noah and Mabel’s first home in Missouri Ridge. I don’t know whether my great-grandparents homesteaded or purchased their land outright. Either way, their beginnings were humble, as were most people’s who had come to North Dakota to farm.

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The original barn on the Short property burned down in the early years; the big red barn that replaced it became a landmark and was known as the Short farm even after the family had left.

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My grandfather Russell was the third son and first child born in North Dakota, in 1906. Living on a dairy farm was hard work but left some time for play, as seen in this photo of the two older boys, Lawrence and Howard, and a friend.

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On the back of the photograph, someone has written, “Noah Liked Horses.” Even though he’s not in the photo, his love of horses is evident in the number and beauty of horses he raised. Noah worked with horses in the dairy, delivering milk early each morning with a horse and wagon to nearby Williston.

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Noah and Mabel were active in the school, built their home, and raised their children. This photo taken after a school Christmas program in 1911 shows Noah in the back middle holding his son Clifford who died the summer after the photo was taken. Mabel is at the very right of the photo with her hand on my grandfather Russell’s shoulders. Howard and Lawrence are the two boys in white shirts at the left of the photograph.

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Here’s a 1915 photograph of Noah with a woman I first believed was his older sister Margaret visiting from Indiana (the photo was developed there). Recently I figured out that she’s not Margaret (who seems to have died young) but Pansy, Noah’s younger stepsister from his father’s second marriage. Judging by Noah’s clothes, he must have enjoyed some success as a dairy farmer.

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The next photo was a puzzle to me until my great-aunt recognized the older gentleman as my great-great-grandfather George Washington Short with his second wife, Flora. This photo may have been taken on a family trip to Indiana. Although someone has written, “I don’t know what year this was— about 1923 or 4” on the back of the photograph, the number and dark lettering of the license plate dates the trip to 1922, given that in those days, plates were renewed each year. A little bit of genealogical sleuthing helped figure that out. The two younger boys between Mabel and Noah are Wilbur and Lloyd, both of whom died young.

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In May 1925, after the birth of six sons, Noah and Mabel finally had a daughter; they named her after her mother. But in June, Noah was admitted to a military hospital in Hot Springs, South Dakota, and remained until he was discharged in January 1926, “against medical advice.” By then, Noah’s health must have suffered enough to send him to a military hospital in Denver, where he died November 1, 1926, at age 48. I’m still working with state officials to find his death certificate.

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Sometimes I look at these old photographs of my Great-grandpa Noah and wonder if he was surprised at the way his life was shaped by the small and large circumstances he couldn’t control. He died much too young, leaving Mabel to raise the son and daughter still living at home. I wish he’d been alive for my father to know so we’d have a few stories to pass down. Instead, we have only records and photographs to piece together a man’s passions—horses, farming, and family.

 

 

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Thoughts on Squash in Winter

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We’ve all noticed it lately: more light. On the Colorado Front Range where the sun drops abruptly behind the mountains rather than drifts slowly to the horizon, we notice when the days get longer and 4:00 isn’t twilight anymore. Longer days mean shorter nights for the cold to settle in and more time for the sun to warm the frozen earth. By the third week in January, even the chickens take note of the increased sunlight to start laying again.

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At Stonebridge, we’re eating our winter fare from storage vegetables grown last season—the tail end of the harvest when meals are both simple and inventive. Take winter squash, for example. We usually store our winter squash in the closet of an unheated bedroom where it won’t rot or freeze. Yesterday I spotted a few butternut hanging out in the cool room of our barn. I thought they may have frozen since they weren’t covered with a tarp like the other vegetables we store there (onions, carrots, garlic, leeks, and roots). I tested one with my thumbnail. Seemed okay. Why not make Thai butternut soup?

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I’ve written about this soup before (check it out here if you want the actual recipe). The first time I made it was for a January yoga and writing retreat at the farm. Thai butternut is the perfect soup for mid-January: savory and filling from the squash, garlic, onions, and ginger, with a tangy dose of citrus from the lime juice and lemongrass. Now I get hungry for this soup every January–plus it’s a good way to use the storage vegetables in the barn and closet.

The hardest part about this soup is peeling the squash. Most of my winter squash recipes involve baking squash first to use as an ingredient rather than peeling them. I generally enjoy the textures and smells of fresh vegetables as I prepare them, but I don’t love peeling squash, I decided once again as I stood at the sink for longer than I’d like. I do know what makes it easier: my Japanese vegetable peeler, the kind that doesn’t swivel.

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John volunteered to quarter the large squash  first. (I’m not sure whether he likes doing it or he’s worried about my using the knife.) I cut each of those sections in halves or thirds, depending on the curvature of the piece. Smaller pieces are easier to peel; if you get them too small, you’re likely to peel your fingers. About like this is good:

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Cutting and peeling a squash reminds me of the time my Grandma Short brought a big Hubbard squash to our house when I was a kid. I wrote about that squash in A Bushel’s Worth but I mis-remembered who chopped it. Recently a family photo surfaced of my Grandma Smith with a hatchet and Aunt Lola holding the squash on the ground for Grandma to whack the tough thing. In the book I debated whether the squash was hard because of the variety or because my Grandma Short saved her own seeds (squash cross-pollinate with others within their species). We’ll never know but that was one thick-skinned cucurbit.

Besides craving its warming flavors, I like to make Thai Butternut soup so I can use my vintage juicer, just like the one Grandma Smith used to juice lemons for her meringue pie. I do buy fresh limes for this recipe, if I think of it beforehand. Like chocolate, salt, and olive oil, I forego my buy local habits for this recipe because fresh lime juice enhances the flavor but a good bottled juice is fine too. Similarly, if I happen to see fresh lemongrass, I’ll pick it up, but I’ve also used dried (raised by farm members) to great success.

If you don’t have an immersion blender, borrow one for this soup. I resisted buying an immersion blender for many years—just another appliance to store—but it’s worth every penny for the time and mess avoided ladling soup into a food processor.

Last night’s soup was perfect for a cold winter’s night. I’m sure our version isn’t authentically Thai—especially when served with baking powder biscuits—but the recipe is pretty simple once the squash is peeled. Tonight we’ll have the leftovers with some Thai veggie rolls I’ll pick up from our local restaurant. When you make enough for leftovers, a big pot of soup becomes fast food.

Someday I’d like to write a book on storage vegetables, the kind that only need a cool, dry place to get them through the winter. (A heavy box covered by a blanket in your garage can even work.) Winter squash will be on that list, especially butternut with its solid upper section providing a larger flesh-to-seed ratio than other squashes. Eating storage veggies is one way to hunker down in the winter—you don’t have to go to the store to get them!

Cinnamon finds her own winter storage food–in the compost pile

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May Your Days Be Sunny and Bright, May Your Nights Be Filled With Light

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Dear Pearlmoonplenty Readers,

As the solstice approaches and preparations for holiday cheer proceed with estimable vigor, these back-of-Christmas-card messages from a hundred years ago offer curious glimpses into the season’s joys and tribulations.

The first contains a complaint folks today can appreciate, even with all our “time-saving” devices:

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I’m not sure whether the next card is gossiping, joking, or complementing the receiver, but it seems an odd holiday sentiment:

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This writer makes good use of a leftover Christmas card, although the message is a little confusing regarding “the Baby”:

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Apparently all kinds of images appeared on Christmas cards 100 years ago, just as they do today. I’m glad this young man wanted to visit his grandmother, even if his reason seemed less to do with her than with his current circumstance:

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This creative homemade card (look closely at the candles) contains the best message of all, one I wish to share with you in this season of light, laughter, and love.

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Until the New Year,

Kayann

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A Fowl Thanksgiving Under a Gemini Moon

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Even before this week’s full moon in Gemini brought promised tension and chaos, our Thanksgiving preparations yielded a few glitches: the cornbread mix wasn’t gluten free after all, necessitating another trip to the busy store; too much liquid in the pie crust made the dough tougher than usual; and the Thanksgiving napkin rings were nowhere to be found–annoyances that slowed us down a little but didn’t jeopardize the coming feast.

On Wednesday morning, my yoga teacher warned us that the Gemini full moon could make Thanksgiving interesting. “Great,” said a friend. “Just what I need to hear with 18 people coming for dinner.” Those of us with big Thanksgiving plans resolved to summon flexibility and remain open to changes that might prove improvements on traditions rather than problems.

I went home to finish the pumpkin pies (from our Winter Luxury pumpkins) and set the table. John was gone when I arrived, on his way to deliver onions and carrots to the community food share for Thanksgiving dinners. The phone rang. “Do you know anyone with a German Shepherd,” asked my elderly neighbor, “ because one’s here right now killing my chickens and ducks.” Horrible! I’ve seen dogs kill chickens and it’s a terrible sight. I didn’t know anyone with a German shepherd but told her I’d watch for the dog as she hung up to call 911.

After putting the pies in the oven, I went out to our Sunflower community room to set the long Thanksgiving table, a task I always enjoy. The dishes are from my childhood, my parents’ pottery wedding dishes with a harvest design. My younger sister and I stood on stools at the kitchen sink to wash those dishes for years until a dishwasher and Corelle came into our home.

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I use my Grandma Smith’s silver plate, too, and set beeswax candles in her old blue canning jars down the center, reminding me of all my farming grandparents and the delicious meals they’d provide. In the middle of the table I placed the new pumpkin centerpiece made from canning jar lids that John’s mom had sent. We were sorry she’d miss celebrating with us this year.

Soon John appeared at the Sunflower Room door, opening it just a crack, which seemed odd until he said, “There’s a dog out here. A huskie.”

“Oh, no. That must be the dog that killed the neighbor’s chickens. Can we catch it? Is it safe?”

The dog seemed friendly enough and came to John when he called. We were cautious, though. Strange dogs make me nervous, “strange” meaning both unfamiliar and odd-acting. This dog seemed more the former than the latter, but it’s wise to be careful around any stray dog, especially one that’s just killed something. John held the dog’s collar and read the owner’s name, phone number, and address while I wrote it down.

Since the dog was docile, we decided to tie it to the tree with the goat rope until someone could come get it. I unwound the rope from the pen, the goat watching warily the dog from the top of the overturned barrel where she likes to climb. We carefully attached one end around the tree and the other to the dog’s collar–and let go. As soon as it realized it was tied, the dog lurched and jumped, trying to get free.

When we called our neighbor, the animal control officer was already there and came over right away. “I know that dog,” she said as she approached it under the tree. “He gets away a lot, but he’s never killed livestock before.” The dog seemed happy to see her as she switched our rope for her lead.

“What will happen now?” I asked.

“The owner will get a ticket and he’ll have to keep the dog in his own yard somehow. He’s a nice guy; I’m sure he’ll compensate for the chickens and ducks.” We were glad to hear that; lost chickens and ducks meant considerable lost income for our neighbor.

After lunch, Thanksgiving preparations continued. I finished setting the table and preparing the Sunflower kitchen for the next day’s cooking (we use three ovens for the feast). On the way back to the house, I stopped in the barn to check on the 30-pound turkey in the barn fridge, the only cold place large enough to hold it. John had turned the fridge up when he’d brought the turkey home. I’d felt ice crystals on the skin under the packaging the day before and turned the temperature down again. I wanted to be sure the turkey was properly thawed because discovering a frozen turkey on Thanksgiving morning isn’t fortuitous.

Truthfully, we didn’t need a 30-pound turkey. Three of the fourteen of us at the Thanksgiving table are vegetarians anyway. I thought I had ordered a 25-pound organic turkey from our local health food store but somehow my order ended up in the “over 25 pound” category. I wasn’t even sure it would fit in our oven, not to mention having to get up an hour earlier Thanksgiving morning to give those extra five pounds time to roast.

I opened the barn fridge door, expecting the top shelf to be full of turkey. The top shelf was empty. The second and third shelves (too small for the turkey anyway) were empty. I even looked in all the fridge drawers and door shelves where a 30-lb turkey obviously could not hide. I looked all over the barn, thinking John had left the turkey out accidentally. Having previous experience with objects de- and re-materializing, I even looked back in the fridge again to be sure I wasn’t overlooking something. Still no turkey.

What to do but go ask John if he’d brought the turkey in the house. No. So where’s the turkey? For a moment, I wondered whether that morning’s dog had gotten into the barn and dragged the thing away. Nah—it would have made more of a mess.

Then I remembered it was Wednesday, the day the food pantry people come for the veggies we donate to community families every week. The person picking up surely must have thought the turkey was another donation. That made sense—but we were still short a turkey. The pantry only runs until noon on Wednesdays. Now three o’clock in the afternoon, surely we were too late to get the turkey back.

Every Tuesday, I send an email to the wonderful friend who picks up our veggies to tell her what we have. I looked back at that week’s email and saw that I had mentioned that the turkey was on the top shelf because I needed to let her know the veggies were on the second shelf rather than the top this week. Once I re-read the note, I realized that she must have sent someone else for the pick-up. Even though the turkey part of the message was vague, I knew she would never have interpreted it to mean “take the turkey.” On the other hand, someone less familiar with our arrangement certainly could think a turkey donation accompanied the vegetables.

Since the pantry was closed for the day, I tried to call and email my friend but couldn’t reach her. Now the need for logistics took hold. It wasn’t that we minded the turkey having gone to the pantry, but we still needed a turkey—and it was 4 PM the day before Thanksgiving. Would we really be able to find an organic turkey at this late hour? I called the store where we’d bought the missing turkey. No, they were out—but they hoped we could find one.

John jumped in the truck for his second trip of the day to the neighboring town while I called to reserve a turkey—hopefully. Yes, they had an organic turkey—21 pounds, which was plenty—and they’d hold it for him. When John got home, he said everyone in the meat department had a good laugh about our “donation.”

I was glad, in fact, not to cook that big turkey. We had plenty at our Thanksgiving meal, with most of it—potatoes, leeks, squash, onions, carrots, beets, herbs—grown on our own farm. We rushed around getting everything on the table until, finally, we could sit down to eat as I whispered “What have I forgotten?” to John. The gluten-free cornbread stuffing was especially good this year with Oregon hazelnuts from John’s mother (see recipe below). I had forgotten to cook the kale ribbons for the beet-farro salad, but no one missed it. If I had to forget something, that was the thing to forget. We were complete, seated by a fire in the wood stove as the snow fell gently outside.

Before we recited our annual grace together, I asked everyone to think about all the Thanksgiving dinners sharing something from Stonebridge, from vegetables on the table to the wine we’ve grown and vinted—to the turkey in the barn fridge. We laughed a little at that thought before giving thanks with a poem of gratitude by Ralph Waldo Emerson:

For each new morning with its light

For rest and shelter of the night

For health and food

For love and friends

For everything [that] goodness send

We are thankful.

Between the meal and dessert, a few of us headed out for a breezy farm walk. Dusted with snow, the grass in the prairie flower garden waved like white caps on the ocean. I love the winter garden for its call to rest instead of weed.

IMG_5688After the heat of the walk turned to chill, we headed back to the Sunflower Room for pumpkin and pecan pies, dishes to wash, and games to play. As the sun set and the snow fell, everyone went home, and John and I took the leftovers into the house. He’ll make turkey soup with the roasted vegetables and turkey; I’ll make soup from the remains of the spiced squash scooped out from its skin and pureed with coconut milk. With all the leftovers (including pumpkin pie for breakfast), we won’t need to go anywhere for a wintery while.

When my pantry friend called to apologize for the mix-up, I told her not to worry about it. Other than the stress of the moment when I worried we’d have no turkey at all, everything turned out well. I didn’t have to wrangle a 30-pounder into our oven and another family had a nice organic turkey that should make lots and lots of post-Thanksgiving sandwiches. I’d learned my usual precautionary paranoia comes in handy sometimes when it says “check the turkey” the day before rather than 6 AM Thanksgiving morning. Imagine our surprise if it hadn’t gone missing until then—a circumstance for which we offered thanks. And we have a good story with which to remember this very Thanksgiving, a time of chaos exchanged for a time of deep bounty, a reminder of gratitude for all we have and can share. For this and so much more, we are thankful.

 

Stonebridge Gluten Free Cornbread Stuffing

Makes enough for a 9 x 13 cake pan (Serves 15 but double if you’ve got a big crowd and want some inside the turkey too)

Ingredients (veggies and nuts can be prepared the night before and stored in the fridge):

1 package Bob’s Red Mill Gluten-Free Cornbread Mix (read the package carefully to be sure it’s GF)—prepared two days ahead of time in a square pan as directed and cut vertically into ½ inch rows in the pan to dry (cover lightly with foil as it dries). I prefer Bob’s Red Mill Glute-Free to his non-GF cornbread—it rises higher and has a moister texture for the stuffing.

3 large carrots, grated, about 2 cups

3 leeks, sliced thinly, about 2 cups

1 ½ cups chopped roasted hazelnuts (any nut will do, but hazelnuts are especially good)

One 32-fl oz carton organic vegetable broth

Fresh rosemary and dried sage, chopped finely, a tablespoon or so or both, depending on your herb tastes

Salt and pepper to taste (a tsp or two salt and some cranks of pepper)

 

Preheat oven to 375. Place a piece of parchment paper on the bottom of a 9 x 13 cake pan and oil the bottom and sides, especially the corners (or just oil really well without parchment).

In quite large bowl, mix the cornbread cubes (breaking them into ½ cubes when needed), grated carrots, sliced leeks, chopped hazelnuts, herbs, salt, and pepper. Pour the box of veggie broth evenly throughout the mix, turning with a large spoon to moisten all the cubes.

Place the mixture in the cake pan.

Bake for 20 minutes. Cover with foil (leave it unattached for venting) and bake another 30-40 minutes (keep an eye on it for over-browning.)

For our spiced squash recipe and more on Stonebridge Thanksgivings, see the chapter “Putting By” in A Bushel’s Worth: An Ecobiography.

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Should the Haunting Remain: A Review of An American Ghost by Hannah Nordhaus

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My first encounter with ghosts was at the Avery House, one of Ft. Collins’ earliest and loveliest homes turned event venue and arts council office where I volunteered once a week. I’d heard a vague rumor about the Avery family ghosts but wasn’t expecting to run into them on the second floor when I was alone in the house one day. I can’t say that I saw them, only that I felt their sad presence, more sorrowful than malevolent. I wasn’t frightened but I slipped quietly back down the stairway anyway, thinking it best to leave them alone in their grief.

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My second ghostly encounter was in a Queen Anne-era bed and breakfast in Denver when I woke one night to an angry spirit hovering near the four-poster bed. Although the light, or aura, I suppose it’s called, of the ghost was bright red, somehow I knew it wasn’t there to scare me and I went easily back to sleep. Since I hadn’t felt threatened and no one had ever claimed a ghost in that house before, I didn’t mention it when I checked out the next morning. If a ghost isn’t bothering me in particular, I guess I’m willing to leave it alone.

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These experiences seem to make me less a sceptic than Hannah Nordhaus in her recent book, American Ghost: A Family’s Haunted Past in the Desert Southwest. But perhaps it’s easier to believe in a former resident haunting an historic home when the ghost isn’t one’s own great-great-grandmother.

As with the best of genealogical narratives, American Ghost by award-winning journalist and historian Hannah Nordhaus is really two stories: the story being investigated and the story of the investigation itself. In American Ghost, Nordhaus researches the life of her great-great-grandmother Julia Stabb, who followed her husband Abraham to Santa Fe after their 1865 marriage in Germany. The elegant home Abraham built for Julia is today known as La Posada, a hotel believed to be haunted by Julia’s ghost.

Using family diaries, historical biographies, and government and church records, Nordhaus reveals how Julia’s life was intertwined with the early days of Santa Fe’s settlement, from city planning to religion to commerce, for the Stabbs were a leading family in Santa Fe’s history, helping establish its development from a Western outpost to an important cultural and commercial center.

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However, it’s not just Julia’s life that stands at the center of Nordhaus’ book: Julia’s death and its probable cause take Nordhaus into the realm of psychics, 19th-century “women’s cures” and charlatans, and a family history of mental illness and suicide.
This second story in American Ghost of Nordaus’s efforts to find the truth of Julia’s life and death is just as interesting as the first. Here we follow Nordhaus to some seemingly seedy places as she consults those who claim the ability to commune with Julia’s ghost. We follow Nordhaus, too, as she travels with her mother to visit her family’s burial ground in the Jewish cemetery in Lugde, Germany, and to Theresienstadt, the infamous Nazi propaganda death camp where some of Nordaus’s relatives perished. Even though these events happened after Julia’s death, the weight of Nordhaus’s family history draws us further into Julia’s sorrow.DSC_0814
Like all good ghost stories, American Ghost doesn’t attempt to persuade us as to whether ghosts really exist: we can enjoy the story while still remaining a cynic. I don’t intend this review to be a spoiler, so I won’t share what Nordhaus does and does not find. You’ll have to read the book to find out how Julia died and whether Nordhaus believes in her great-great-grandmother’s ghostly presence or not. But I will share Nordhaus’s conclusion about the role ghost stories play in our early 21st-century fascination with “reality” driven narratives: “This is what I’ve come to understand about ghost stories: it’s not so much the ghost that keeps the dead alive to us as it is the story.” For Nordhaus, “intuitive and emotional truths lie at the heart of most of the stories we tell ourselves. It is the truths between the facts that tell us who we are.”

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In American Ghost, Nordhaus does provide her great-great-grandmother Julia a voice through uncovering her story, but will gaining a voice quiet Julia’s troubled spirit and set her free from haunting the La Posada hotel? That’s a question beyond Nordhaus’s book, but one connoisseurs of ghost stories should consider. In the end, don’t we want some mystery to remain, some trace of the ghostly presence to linger? After all, we may run into one ourselves someday, leaving us with our own ghost story to tell.

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