“I do not propose to write an ode to dejection, but to brag as lustily as chanticleer in the morning, standing on his roost, if only to wake my neighbors up.” –Thoreau, Walden
On a trip to Cuba a decade ago to research sustainable agriculture, I arrived too late at the guest hostel in the southern, rural part of the island to see much of the hills surrounding us with palm trees in a small valley. I got my chance early the next morning when I was awoken by not one, not two, but what sounded like hundreds of roosters crowing all around me. I dressed quickly and went outside to find that roosters roamed freely in this village, strutting as lustily as Thoreau’s chanticleer. Roosters are undoubtedly more intent on alerting other roosters to their territory than on signaling transformation, but in El Valle del Gallo, as I called this place, I witnessed the power of roosters crowing in unintentional symphony at the dawn of another day.
Recently I heard a story on NPR about two women in their thirties who own a small boutique in a Tehran mall.The women’s best-selling items might not seem radical: shirts, mugs, and pillows with roosters on them. Yet these roosters feature feathers drawn from the words of a Persian poem celebrating a new dawn. Like an earlier t-shirt the women offered with the word onid, or hope, the rooster items draw mixed reactions. Some customers don’t believe there’s hope for their country right now, while others want to believe in a new future for Iran.
These women were hopeful because they remembered a more open time in their country; the items they sold offered the possibility of a brighter day. The women’s belief in renewal touched me because I, too, retain an optimism that often seems naïve in the face of the world’s problems, a hopefulness based on the idea of a better future once voiced by young people of the 60s and 70s. “All we need is love,” sang the Beatles, “Love is all we need.”
In A Bushel’s Worth: An Ecobiography, I wrote about the first Earth Day in 1970 and the optimism symbolized by bell bottoms and group efforts to clean up the environment: “Earth Day would not only create awareness of the steadily declining health of the environment, but bring hope of a better future for our planet.”
Our farm was home to a small commune of hippies in the early 1970s. Living in a tipi, bus, barn, and old farmhouse, they raised cows and chickens and sold milk and eggs to the small town nearby.“We didn’t know we were hippies,” they laughed, “until we read about them in a magazine and realized we were hippies too.” I was thrilled to hear that the Paul Butterfield Blues band had jammed in our living room. They showed us vestiges of the work they’d done here at the farm and told us how things had been different back then, including a much smaller farmhouse then we have today.
Their back-to-the-land experiment was short-lived, but their work contributed to the farm’s organic stewardship. Twenty years later, my partner and I started a community-supported farm on the same land. For the last 24 years, we’ve been building the kind of future we’d like to see, one based on a reciprocal relationship with the land and community-based support for organic food production.
We raise chickens at Stonebridge, but since we don’t breed our own chicks, we don’t need rooster services. Last spring, we bought six chicks that were supposed to be egg-laying hens. From almost the beginning, I suspected that one of the blue-green egg layers would grow up to be a rooster. Its legs were longer and feathers more pronounced than the others; it looked regal, as if it were wearing a pair of 18th-century pantaloons and a tapestry jacket, just the type of braggart Thoreau had imagined. “ER-er-er-ERRR,” it crowed one day as I passed by the coop, making its intentions—and gender—clear. Luckily, our chicken-loving friends were willing to adopt a rooster to replenish their breeding stock.
I love my chickens, but since hearing the story about the Iranian shopkeepers and their rooster t-shirts, I’ve gained a new appreciation for the louder fowl of the species. Metaphorically, we need roosters among us to arouse the sleeping into action, voice inconvenient truths, and lead the call for change.
Today, social networking provides roosters more perches from which to crow than in Thoreau’s time. That may not make it easier to be a rooster; as befell ours, the risks of raising an unwelcome alarm will always exist. Still, more roosts means more roosters crowing together about the big things we’re facing like climate crisis, violence in communities and nations, and an ever-deepening gap between the have-mores and the have-lessers.
Roosters may be individualists, but with so many crowing at once, a collective message will surely rise above the cacophonous din. Like the roosters of El Valle del Gallo, we can raise our voices together with hope for change. By pairing personal acts with collaborative action, “hope” can be more than a slogan on a t-shirt. If we care about the future and the world we’ll leave behind, let’s be like roosters and wake each other up.